Showing posts with label evolution. Show all posts
Showing posts with label evolution. Show all posts

Thursday, January 22, 2009

Scientists Find a Missing Link

Scientists Find a Missing Link | Popular Science: "Paleontologists have excavated a plethora of feathered dinosaurs in China over the past few years, but none of those dinosaurs had feathers like this. Scientists examining a news specimen of the dinosaur Beipiaosaurus have found imprints of a proto-feather that looks like the missing link between primitive downy feathers and the modern feathers seen on birds."

Suck it, young-earth creationists! Where's your god now?? Oh, you'll probably invent some other gap for him to hide in, right?

Thursday, December 11, 2008

George Bush bible comment shocked evangelicals

I've been debating with myself for quite some time this question: Is George Bush the dumbest person ever to have lived, or simply one of the worst people ever to have lived?

Bush Bible comment shocked evangelicals

Bush made the controversial statement during a Monday interview on ABC's Nightline. When asked whether he thinks the Bible is literally true, he replied, "Probably not. No, I'm not a literalist, but I think you can learn a lot from it."

...
Bush further stated in the interview, "I think that God created the Earth ... and I don't think it's incompatible with the scientific proof that there is evolution."
So, he's got that going for him. Since he's not so stupid as to believe the bible is literally true, or that evolution is "just a theory", then that makes him smarter than most fundamentalist Christians. However, that pushes him closer towards the "worst person ever to have lived" category.

Thursday, February 28, 2008

Survey Finds Teenagers Ignorant on Basic History and Literature Questions - New York Times

Survey Finds Teenagers Ignorant on Basic History and Literature Questions - New York Times

Along the same lines as my post last week on the willful ignorance of the American population, comes this story from the New York Times, which indicates that

Fewer than half of American teenagers who were asked basic history and literature questions in a phone survey knew when the Civil War was fought, and one in four said Columbus sailed to the New World some time after 1750, not in 1492.

The survey results, released on Tuesday, demonstrate that a significant proportion of teenagers live in “stunning ignorance” of history and literature, said the group that commissioned it, Common Core.

Then, Friendly Atheist ran this story about the frustration an assistant English professor faces as the essay assignment he hands out inevitably is returned by students who read Jesus into everything (but specifically literature of the Romantic Period).

Three papers in a row this evening found references to poets' beliefs that were both counter to all evidence in their biographies, to what was discussed in class, and which are completely ahistorical: the kind of personal teddy-bear god that has inf(l)ected a lot of popular American religious discourse--especially for teens. I learned that when Wordsworth speaks about nature in Tintern Abbey, he really means "Jesus," that the Tyger solves the problem of evil because it shows us that all of creation is part of God's Work, God's Plan and God's Love. The third paper references the author's desire to find "the presence of God in Blake's writing," but then finally acknowledges that this isn't an appropriate strategy. I'm not entirely sure why the author felt the need to signpost a rejected interpretive strategy, but I wish more students understood this.

I understand that many students with an evangelical upbringing will naturally transpose the ineffable and infinite of the sublime into the vocabulary of "my god is an awesome god," and I tend to understand this issue a bit more, often with a simple comment like "take care not to transpose your 21st century beliefs onto 200-year-old texts." But the papers where students spend the whole essay arguing that a poem about nature is really about Jesus? They unnerve me.

Are they witnessing to me? Do they believe that they are taking a stand? Are they so deeply immersed in a kind of totalizing theology that they can imagine no other way through which to view experience?

Are you seeing the trend yet?? As to the last question posed by Horace (the Assistant Professor of English) I would tend to argue that the students expressing this kind of nonsense are not so much "immersed" in this type of theology as they are bound by it. Like Chinese foot-binding, this restriction of intellectual free thought has weakened and atrophied the students' critical abilities and reasoning. This anti-intellectualism naturally comes from religion, especially the more religion resists empirical evidence. That is, the more they rely upon "God did it" or "Because the Bible says so" as explanations for the voids in their knowledge base, the more those seem like acceptable answers to any question, regardless of whether the answer is "known" by the rest of the world (e.g. evolution).

*sigh*

In a possibly related matter, parents that home-school their children in Nebraska are bitterly opposed to a new state legislative bill that would require their children to pass a test above the 50% percentile. If they fail to pass the exam, the child would be required to attend an accredited school. How very draconian.

I have been thinking quite some time about where the proper limit is between security and liberty. The debate over intelligence gathering by the administrative branch, religion and schools, abortion, taxes, etc... are all, at their root, questions over the proper role of government and the ways in which it is permissible or advisable to interact with the individual. Accountant by Day has a couple of good posts on the issue, here and here. Homeschooling is one of those issues that are tricky to me. On the one hand, they are your children and you ought to be able to raise them with the values you deem appropriate. On the other hand, if those values or teachings are handicapping the child for life in twenty-first century Earth, do you still have the same unfettered right to teach them any damn way you please? Where do you draw the line?

The homeschooling experiment really gained traction with the evangelical Christian community. They thought the schools were too godless, and figured they better take their kids education into their own hands. Fair enough, I'd rather you take your kids out than try to change public schools (back?) into Christian indoctrination camps. But I wonder why they are opposed to having their children meet some kind of minimum standard? I just don't get it. Sorry, off on a tangent there, the amusing thing really is that now there are atheist homeschoolers that are worried about the amount of religion that their kids are still getting in school, or even facing persecution over their atheism. But do you see the contradiction? Christian parents think the schools aren't Christian enough, atheist parents think the schools are too Christian. Could they both be right?

Friday, January 25, 2008

Sam Harris astounds me again!

I'm reposting this in its entirety from The Edge's annual question: "What have you changed your mind about?" I know I'm a bit late to this party, but I had a great deal of thinking to do before I knew where I stood. At first, when I read Sam's response, I was shocked, disagreeing completely. But then again, I thought that way at first about his characterization of moderate Christians. Essentially, he argues that moderate Christians

"by their lingering attachment to the unique divinity of Jesus, protect the faith of fundamentalists from public scorn. Christian liberals — who aren't sure what they believe but just love the experience of going to church occasionally — deny the moderates a proper collision with scientific rationality. And in this way centuries have come and gone without an honest word being spoken about God in our society."

EDIT: After I posted this, I read an amazing post at Apostate's Chapel that you should all read about why atheists refuse to leave religion alone.

However, the more I think and reflect on Sam's ideas, the more convincing I find them. I was automatically reacting against them because they are so radically different from conventional wisdom, or at least conventional sensibilities. The concept he expresses below, that "Mother Nature is Not Our Friend" is terribly important to understand. I had been disgusted with the attitude of arrogance and entitlement that seems to come with the differing strains of religion, without realizing that my own eye held a similar beam: the assumption that "natural" is the same thing as "the best". Now that we have developed the tools to shape our own genetic and physiological destiny (no thanks to those who attempt to quash science in the name of religion, or more vaguely, "ethics"). The question is no longer, "should we?" but "why shouldn't we?" By challenging the base assumption that nature wants humans to survive, or that we have some special place in the cosmos, Sam forces us to rethink all our assumptions about gene therapy, cloning, stem cell research, climate change, and the ethical issues surround them. Enjoy:


SAM HARRIS
Neuroscience Researcher; Author, Letter to a Christian Nation

Mother Nature is Not Our Friend

Like many people, I once trusted in the wisdom of Nature. I imagined that there were real boundaries between the natural and the artificial, between one species and another, and thought that, with the advent of genetic engineering, we would be tinkering with life at our peril. I now believe that this romantic view of Nature is a stultifying and dangerous mythology.

Every 100 million years or so, an asteroid or comet the size of a mountain smashes into the earth, killing nearly everything that lives. If ever we needed proof of Nature's indifference to the welfare of complex organisms such as ourselves, there it is. The history of life on this planet has been one of merciless destruction and blind, lurching renewal.

The fossil record suggests that individual species survive, on average, between one and ten million years. The concept of a "species" is misleading, however, and it tempts us to think that we, as homo sapiens, have arrived at some well-defined position in the natural order. The term "species" merely designates a population of organisms that can interbreed and produce fertile offspring; it cannot be aptly applied to the boundaries between species (to what are often called "intermediate" or "transitional" forms). There was, for instance, no first member of the human species, and there are no canonical members now. Life is a continuous flux. Our nonhuman ancestors bred, generation after generation, and incrementally begat what we now deem to be the species homo sapiens — ourselves. There is nothing about our ancestral line or about our current biology that dictates how we will evolve in the future. Nothing in the natural order demands that our descendants resemble us in any particular way. Very likely, they will not resemble us. We will almost certainly transform ourselves, likely beyond recognition, in the generations to come.

Will this be a good thing? The question presupposes that we have a viable alternative. But what is the alternative to our taking charge of our biological destiny? Might we be better off just leaving things to the wisdom of Nature? I once believed this. But we know that Nature has no concern for individuals or for species. Those that survive do so despite Her indifference. While the process of natural selection has sculpted our genome to its present state, it has not acted to maximize human happiness; nor has it necessarily conferred any advantage upon us beyond the capacity raise the next generation to child-bearing age. In fact, there may be nothing about human life after the age of forty (the average lifespan until the 20th century) that has been selected by evolution at all. And with a few exceptions (e.g. the gene for lactose tolerance), we probably haven't adapted to our environment much since the Pleistocene.

But our environment and our needs — to say nothing of our desires — have changed radically in the meantime. We are in many respects ill-suited to the task of building a global civilization. This is not a surprise. From the point of view of evolution, much of human culture, along with its cognitive and emotional underpinnings, must be epiphenomenal. Nature cannot "see" most of what we are doing, or hope to do, and has done nothing to prepare us for many of the challenges we now face.

These concerns cannot be waved aside with adages like, "if it ain't broke, don't fix it." There are innumerable perspectives from which our current state of functioning can be aptly described as "broke." Speaking personally, it seems to me that everything I do picks out some point on a spectrum of disability: I was always decent at math, for instance, but this is simply to say that I am like a great mathematician who has been gored in the head by a bull; my musical ability resembles that of a Mozart or a Bach, it is true, though after a near fatal incident on skis; if Tiger Woods awoke from surgery to find that he now possessed (or was possessed by) my golf-swing, rest assured that a crushing lawsuit for medical malpractice would be in the offing.

Considering humanity as a whole, there is nothing about natural selection that suggests our optimal design. We are probably not even optimized for the Paleolithic, much less for life in the 21st century. And yet, we are now acquiring the tools that will enable us to attempt our own optimization. Many people think this project is fraught with risk. But is it riskier than doing nothing? There may be current threats to civilization that we cannot even perceive, much less resolve, at our current level of intelligence. Could any rational strategy be more dangerous than following the whims of Nature? This is not to say that our growing capacity to meddle with the human genome couldn't present some moments of Faustian over-reach. But our fears on this front must be tempered by a sober understanding of how we got here. Mother Nature is not now, nor has she ever been, looking out for us.

Saturday, January 19, 2008

Living the Scientific Life (Scientist, Interrupted): Top Fifty Atheist T-Shirt and Bumper Sticker Aphorisms

Thanks to Dangerous Intersection for the tip-off on this:

Living the Scientific Life (Scientist, Interrupted): Top Fifty Atheist T-Shirt and Bumper Sticker Aphorisms

Top Fifty Atheist T-Shirt and Bumper Sticker Aphorisms

  1. Abstinence Makes the Church Grow Fondlers

  2. Honk If Your Religious Beliefs Make You An Asshole

  3. Intelligent Design Makes My Monkey Cry

  4. Too Stupid to Understand Science? Try Religion.

  5. There's A REASON Why Atheists Don't Fly Planes Into Buildings

  6. "Worship Me or I Will Torture You Forever. Have a Nice Day."­ God.

  7. God Doesn't Kill People. People Who Believe in God Kill People.

  8. If There is No God, Then What Makes the Next Kleenex Pop Up?

  9. He's Dead.
    It's Been 2,000 years.
    He's Not Coming Back.
    Get OVER It Already!

  10. All religion is simply evolved out of fraud, fear, greed, imagination, and poetry. Edgar Allen Poe.

  11. Viva La Evolución!

  12. Actually, If You Look It Up, The Winter Solstice Is The Reason For The Season

  13. I Wouldn't Trust Your God Even If He Did Exist

  14. Cheeses Is Lard. Argue With THAT If You Can.

  15. People Who Don't Want Their Beliefs Laughed at Shouldn't Have Such Funny Beliefs

  16. Jesus is Coming? Don't Swallow That.

  17. Threatening Children With Hell Is FUN!

  18. GOD - APPLY DIRECTLY TO FOREHEAD!

  19. Jesus Told Me Republicans SUCK

  20. God + Whacky Tobacky = Platypus

  21. God Doesn't Exist. So, I Guess That Means No One Loves You.

  22. When the Rapture Comes, We'll Get Our Country Back!

  23. Q. How Do We Know the Holy Ghost Was Catholic?
    A. He Used the Rhythm Method Instead of a Condom.

  24. You Say "Heretic" Like It Was a BAD Thing

  25. I Love Christians. They Taste Like Chicken.

  26. Science: It Works, Bitches.

  27. "Intelligent Design" Helping Stupid People Feel Smart Since 1987

  28. I Found God Between The Sheets

  29. I Gave Up Superstitious Mumbo Jumbo For Lent

  30. My Flying Monkey Can Beat Up Your Guardian Angel

  31. Every Time You Play With Yourself, God Kills a Kitten

  32. If God Wanted People to Believe in Him, Then Why Did He Invent Logic?

  33. Praying Is Politically Correct Schizophrenia

  34. ALL Americans Are African Americans

  35. I Forget - Which Day Did God Make All The Fossils?

  36. I Was An Atheist Until The Hindus Convinced Me That I Was God

  37. The Spanish Inquisition: The Original Faith-based Initiative

  38. If we were made in his image, when why aren't humans invisible too?

  39. JESUS SAVES....You From Thinking For Yourself

  40. How Can You Disbelieve in Evolution If You Can't Even Define It?

  41. Q. How Can You Tell That Your God is Man-made?
    A. If He Hates All the Same People You Do.

  42. Every Time You See a Rainbow, God is Having Gay Sex

  43. I Went to Public School in Kansas and All I Got Was This Lousy T-shirt and a Poor Understanding of the Scientific Method.

  44. WWJD = We Won. Jesus Died.

  45. The Family That Prays Together is Brainwashing the Children

  46. Oh, Look, Honey Another Pro-lifer For War

  47. Another Godless Atheist for Peace and World Harmony

  48. God is Unavailable Right Now. Can I Help You?

  49. When Lip Service to Some Mysterious Deity Permits Bestiality on
    Wednesday and Absolution on Sundays, Cash Me Out. Frank Sinatra.

  50. No Gods. No Mullets.

Tuesday, January 8, 2008

How do you determine which candidate to support?

In writing this post I started discussing the process of deciding which candidate to support. I posed the question: "How do you decide which candidate merits your support?" I really don't mean it as a trite question, I've put a great deal of thought into it personally.

It used to be an easy decision for me. I used to be a religious Republican, which meant that I made by decision by listening in church for cues as to who everyone else was supporting. Occasionally, this would come from the pulpit, but more often casual discussions with other church members would lead to a kind of informal consensus as to who the 'best' candidate would be.

Now that I'm neither religious nor Republican, I'm not sure how people decide to support any given candidate, especially when parts of their ideology may conflict. For example: if you love candidate A's positions on domestic policy, but hate their foreign policy, do they still get your vote? Or substitute any set of issues you want, the question remains: in the absence of a perfect candidate for you, how do you go about prioritizing the issues so you come up with an acceptable candidate (or not) to vote for?

To me, I'm really struggling with this issue. I've spent the last 10 or so years throwing out or otherwise evaluating the old heuristics I'd use. Heuristics are especially useful or especially misleading when it comes to elections. For example- Mike Huckabee is touting his Christianity. For many people, this provides a useful way to shortcut all of his position issues and just give them a "yes" or "no" for supporting him. Heuristics are mental shortcuts based on past experience. So, if you are a Christian, this label attached to Huckabee is a shortcut way of expressing that he probably shares your values on issues such as abortion, evolution, science policy, stem cells, gay rights, etc.... You don't (mentally) need to take the time to actually evaluate his positions on each of these issues. It works the same way for me when I go to evaluate Mike Huckabee, except those shortcuts all lead to a "no" answer when I question whether our values are similar. For other Christians, Mitt Romney's Mormonism might be another heuristic for "no", even though they would probably agree on all of the issues. This is why I say they can be especially misleading.

These heuristics are great once the nominating stage of the race is over with and the parties have chosen their candidates. Most people just use their "party" heuristic at this point and vote for the person that the party as selected to represent them. However, at the nominating stage, one has to look a little bit deeper to find one's cues.

So here's where I stand: I'm 29 years old, white, middle-class, atheist, and a libertarian. I don't know much about how our foreign policy ought to look, I just know it's not working now. I'm not sure if non-intervention (a la Ron Paul) would be salvation or disaster. All of this means that there's no obvious candidate that I should support. Fiscally, I probably should side with a Republican candidate. Socially, probably a Democrat. Foreign policy gets a big "?". So how do I prioritize these? I think all of these issues are important-- if not for me personally, then for the country as a whole. Should I vote strictly my interests? Should I vote for the best interest of the country? How do I weigh these if they diverge? I was leaning towards Ron Paul lately, until I read this blog post at Daylight Atheism. So I think where I'm left is looking for Giuliani. We probably agree on economic policy, he's pretty liberal on social issues (gay rights, etc...) and I don't think he's looking to push his religion down anyone's throats. I don't plan on traveling out of the country any time soon, I don't know anyone that lives out of the country, and I don't know anyone in the military, so do I completely ignore foreign policy? That doesn't seem right, but what am I to do?

If you have any input, feel free to leave it in the comments. How are you deciding? What factors are the biggest for you?

Thursday, December 27, 2007

It's a "Brave New World", Mr. Bush

Think Progress » Aldous Huxley’s ‘Brave New World’ Convinced Bush To Ban Embryonic Stem Cell Research

Isn't that neat? You can read the whole story above, but it's neatly encapsulated in the hyperlink.
The dystopian novel "Brave New World" had Bush freaking out over the possibilities that humans would one day be bred in hatcheries if the government supported stem-cell research. In a stunning stroke of political mastery, Bush angered both sides of the debate by refusing government funding for new stem cell lines while not banning stem cell research entirely. Feel free to read the whole article by Jay Lefkowitz (a presidential advisor), it really is an interesting scoop on how this president came to his decision.

As a first step, Bush asked me to prepare a set of background reading materials on the scientific aspects of stem-cell research. He also asked for a summary of the relevant laws of other countries, and a description of what the world’s leading religions had to say on the issue. Once I began turning in my memos, a day rarely passed when he did not call with a follow-up request or a question about something he had read. It was clear that in addition to the material I submitted, he was also finding other things to read and was talking about stem cells with friends and intimates.

One morning at 6:30, my wife summoned me from the shower to answer a call from the White House; the President had been speaking about the issue the night before with a friend and had a barrage of questions he wanted me to answer or look into immediately. At a ceremony in the Rose Garden, Bush saw a physician he knew and invited him back to the Oval Office where they spent fifteen minutes discussing stem cells. During a birthday party for a member of the White House medical unit, the President asked each of the doctors present to set forth his own position. At a gathering with medical groups and doctors to discuss the pending Patients’ Bill of Rights, he queried each physician about the scientific potential of stem-cell research, the ethical quandaries involved, and what the best public policy would be.

Bush also discussed the issue on many occasions with individual members of Congress, and spoke about it to nearly all the members of his Cabinet. (After one Cabinet meeting, Secretary of State Colin Powell followed him into the Oval Office to make sure Bush was aware of his views.) Nor did he confine himself to the precincts of the White House or of Washington. In May, traveling to Notre Dame to give the commencement speech, he spoke with the university’s president, Father Edward Malloy, and a number of scientists on the faculty. The next day, at Yale, he sat down with Harold Varmus, who had served under Clinton as director of the NIH and was the president of Memorial Sloan-Kettering Cancer Center in New York.

Hmmmm, so I guess if you were anywhere within 300 miles of George W. Bush during this time, you probably had to fill out a survey on what you thought he should do. Great. Let's just have the Gallup organization serve a term as leader of the free world.
Mr. Lefkowitz makes it clear where he stands looking back on the issue:
In the coming decades, scientific advances will compel Presidents and politicians to confront vexing choices on subjects that were once solely the province of dystopian science fiction: human cloning, fetal farming, human-animal hybrid embryos, and situations as yet unimagined and unimaginable. If we are to benefit from the great promise of the age of biotechnology while preventing grave ethical abuses, we can only hope that future Presidents will be guided by the same seriousness with which George W. Bush pursued the question of stem-cell research, as well as by his stout refusal to be seduced by the siren song of political expediency. [emphasis mine]
I will be the first to agree that because science can do something, does not mean that it should do something. However, I think the point of view advocated above is so hysterical, so over the top, that it is almost humorous. Or it would be if it weren't the point of view shared by so many stem-cell research opponents. It's going to be a while before GoatBoy becomes palatable. Hopefully never. However, if you are opposed to these sorts of things, then you have already missed the boat. Sundry animals and their parts have been used for years to prolong human life, and you can't stuff that genie back in the bottle. From new heart valves to pig insulin, the easiest way to save human life is to rig up our own solutions until science produces something better. There sure doesn't appear to have been any intelligent design from the start.
It's also worth remembering that the stem cell debate is not the same as the cloning debate and neither is the same as the xenotransplantation debate. There are well-reasoned arguments on both sides, but I don't believe 1930's fiction should serve as the deciding factor when it comes to national science policy.

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