It's not going to be OK

I'm finding it difficult to have much to say about this article. For once, I don't have anything to criticize. I thought I might be able to pick on the reporter himself, but he's impeccably credentialed, as far as I can tell.

It’s Not Going to Be OK

Posted on Feb 2, 2009

AP Photo / Nikolas Giakoumidis

Riots have spread across Europe since the economic crisis began. Here, Greek riot police stand near a burning car.

By Chris Hedges

The daily bleeding of thousands of jobs will soon turn our economic crisis into a political crisis. The street protests, strikes and riots that have rattled France, Turkey, Greece, Ukraine, Russia, Latvia, Lithuania, Bulgaria and Iceland will descend on us. It is only a matter of time. And not much time. When things start to go sour, when Barack Obama is exposed as a mortal waving a sword at a tidal wave, the United States could plunge into a long period of precarious social instability.

At no period in American history has our democracy been in such peril or has the possibility of totalitarianism been as real. Our way of life is over. Our profligate consumption is finished. Our children will never have the standard of living we had. And poverty and despair will sweep across the landscape like a plague. This is the bleak future. There is nothing President Obama can do to stop it. It has been decades in the making. It cannot be undone with a trillion or two trillion dollars in bailout money. Our empire is dying. Our economy has collapsed.

How will we cope with our decline? Will we cling to the absurd dreams of a superpower and a glorious tomorrow or will we responsibly face our stark new limitations? Will we heed those who are sober and rational, those who speak of a new simplicity and humility, or will we follow the demagogues and charlatans who rise up out of the slime in moments of crisis to offer fantastic visions? Will we radically transform our system to one that protects the ordinary citizen and fosters the common good, that defies the corporate state, or will we employ the brutality and technology of our internal security and surveillance apparatus to crush all dissent? We won’t have to wait long to find out.

There are a few isolated individuals who saw it coming. The political philosophers Sheldon S. Wolin, John Ralston Saul and Andrew Bacevich, as well as writers such as Noam Chomsky, Chalmers Johnson, David Korten and Naomi Klein, along with activists such as Bill McKibben and Ralph Nader, rang the alarm bells. They were largely ignored or ridiculed. Our corporate media and corporate universities proved, when we needed them most, intellectually and morally useless.

Wolin, who taught political philosophy at the University of California in Berkeley and at Princeton, in his book “Democracy Incorporated” uses the phrase inverted totalitarianism to describe our system of power. Inverted totalitarianism, unlike classical totalitarianism, does not revolve around a demagogue or charismatic leader. It finds its expression in the anonymity of the corporate state. It purports to cherish democracy, patriotism and the Constitution while cynically manipulating internal levers to subvert and thwart democratic institutions. Political candidates are elected in popular votes by citizens, but they must raise staggering amounts of corporate funds to compete. They are beholden to armies of corporate lobbyists in Washington or state capitals who write the legislation. A corporate media controls nearly everything we read, watch or hear and imposes a bland uniformity of opinion or diverts us with trivia and celebrity gossip. In classical totalitarian regimes, such as Nazi fascism or Soviet communism, economics was subordinate to politics. “Under inverted totalitarianism the reverse is true,” Wolin writes. “Economics dominates politics—and with that domination comes different forms of ruthlessness.”

I reached Wolin, 86, by phone at his home about 25 miles north of San Francisco. He was a bombardier in the South Pacific during World War II and went to Harvard after the war to get his doctorate. Wolin has written classics such as “Politics and Vision” and “Tocqueville Between Two Worlds.” His newest book is one of the most important and prescient critiques to date of the American political system. He is also the author of a series of remarkable essays on Augustine of Hippo, Richard Hooker, David Hume, Martin Luther, John Calvin, Max Weber, Friedrich Nietzsche, Karl Marx and John Dewey. His voice, however, has faded from public awareness because, as he told me, “it is harder and harder for people like me to get a public hearing.” He said that publications, such as The New York Review of Books, which often published his work a couple of decades ago, lost interest in his critiques of American capitalism, his warnings about the subversion of democratic institutions and the emergence of the corporate state. He does not hold out much hope for Obama.

“The basic systems are going to stay in place; they are too powerful to be challenged,” Wolin told me when I asked him about the new Obama administration. “This is shown by the financial bailout. It does not bother with the structure at all. I don’t think Obama can take on the kind of military establishment we have developed. This is not to say that I do not admire him. He is probably the most intelligent president we have had in decades. I think he is well meaning, but he inherits a system of constraints that make it very difficult to take on these major power configurations. I do not think he has the appetite for it in any ideological sense. The corporate structure is not going to be challenged. There has not been a word from him that would suggest an attempt to rethink the American imperium.”

Wolin argues that a failure to dismantle our vast and overextended imperial projects, coupled with the economic collapse, is likely to result in inverted totalitarianism. He said that without “radical and drastic remedies” the response to mounting discontent and social unrest will probably lead to greater state control and repression. There will be, he warned, a huge “expansion of government power.”

“Our political culture has remained unhelpful in fostering a democratic consciousness,” he said. “The political system and its operatives will not be constrained by popular discontent or uprisings.”

Wolin writes that in inverted totalitarianism consumer goods and a comfortable standard of living, along with a vast entertainment industry that provides spectacles and diversions, keep the citizenry politically passive. I asked if the economic collapse and the steady decline in our standard of living might not, in fact, trigger classical totalitarianism. Could widespread frustration and poverty lead the working and middle classes to place their faith in demagogues, especially those from the Christian right?

“I think that’s perfectly possible,” he answered. “That was the experience of the 1930s. There wasn’t just FDR. There was Huey Long and Father Coughlin. There were even more extreme movements including the Klan. The extent to which those forces can be fed by the downturn and bleakness is a very real danger. It could become classical totalitarianism.”

He said the widespread political passivity is dangerous. It is often exploited by demagogues who pose as saviors and offer dreams of glory and salvation. He warned that “the apoliticalness, even anti-politicalness, will be very powerful elements in taking us towards a radically dictatorial direction. It testifies to how thin the commitment to democracy is in the present circumstances. Democracy is not ascendant. It is not dominant. It is beleaguered. The extent to which young people have been drawn away from public concerns and given this extraordinary range of diversions makes it very likely they could then rally to a demagogue.”

Wolin lamented that the corporate state has successfully blocked any real debate about alternative forms of power. Corporations determine who gets heard and who does not, he said. And those who critique corporate power are given no place in the national dialogue.

“In the 1930s there were all kinds of alternative understandings, from socialism to more extensive governmental involvement,” he said. “There was a range of different approaches. But what I am struck by now is the narrow range within which palliatives are being modeled. We are supposed to work with the financial system. So the people who helped create this system are put in charge of the solution. There has to be some major effort to think outside the box.”

“The puzzle to me is the lack of social unrest,” Wolin said when I asked why we have not yet seen rioting or protests. He said he worried that popular protests will be dismissed and ignored by the corporate media. This, he said, is what happened when tens of thousands protested the war in Iraq. This will permit the state to ruthlessly suppress local protests, as happened during the Democratic and Republic conventions. Anti-war protests in the 1960s gained momentum from their ability to spread across the country, he noted. This, he said, may not happen this time. “The ways they can isolate protests and prevent it from [becoming] a contagion are formidable,” he said.

“My greatest fear is that the Obama administration will achieve relatively little in terms of structural change,” he added. “They may at best keep the system going. But there is a growing pessimism. Every day we hear how much longer the recession will continue. They are already talking about beyond next year. The economic difficulties are more profound than we had guessed and because of globalization more difficult to deal with. I wish the political establishment, the parties and leadership, would become more aware of the depths of the problem. They can’t keep throwing money at this. They have to begin structural changes that involve a very different approach from a market economy. I don’t think this will happen.”

“I keep asking why and how and when this country became so conservative,” he went on. “This country once prided itself on its experimentation and flexibility. It has become rigid. It is probably the most conservative of all the advanced countries.”

The American left, he said, has crumbled. It sold out to a bankrupt Democratic Party, abandoned the working class and has no ability to organize. Unions are a spent force. The universities are mills for corporate employees. The press churns out info-entertainment or fatuous pundits. The left, he said, no longer has the capacity to be a counterweight to the corporate state. He said that if an extreme right gains momentum there will probably be very little organized resistance.

“The left is amorphous,” he said. “I despair over the left. Left parties may be small in number in Europe but they are a coherent organization that keeps going. Here, except for Nader’s efforts, we don’t have that. We have a few voices here, a magazine there, and that’s about it. It goes nowhere.”

Top 10 Searches for 2008 | The Best Article Every day

As far as I'm concerned, there is no hope for our society. Only one entry on the top 10 searches for 2008 has anything to do with news, current events, or politics- Barack Obama. And that's as much due to his snazzy marketing campaign and branding than anyone being genuinely interested in his policy positions. Here's the list:

1. Britney Spears
2. WWE
3. Barack Obama
4. Miley Cyrus
5. Runescape
6. Jessica Alba
7. Naruto
8. Lindsey Lohan
9. Angelina Jolie
10. American Idol

Seriously, please take a moment and think about the state of affairs in a country where more people are interested in what's going on with a drugged up, psychotic, redneck single mother that used to have a singing career than anything else. We're not concerned about the thousands of dead Americans in Iraq (4,207 at latest count- for what?), we're not concerned with our war in Afghanistan, we're not concerned with economics, or politics, or art, or justice. We're concerned about celebrities, fake wrestling and what's else is on TV. We're depraved, and a civilization like this is in its last stages. We're fiddling and dancing around while Rome burns. We live in the kind of country where a seasonal Walmart employee would get callously crushed to death beneath the feet of consumer zombies.

But it's not just our common vulnerability to mob psychology that ties the rest of us to last week's tragedy. It is also our common love of stuff. Indeed, it is hard to imagine a starker illustration of our true priorities. Oh, we pay lip service to other things. We say children are a priority, but when did people ever press against the door for Parents' Night at school? We say education is a priority, but when did people ever bang against the windows of the library? We say faith is a priority, but when did people ever surge into a temple of worship as eagerly as they do a temple of commerce?

No, sale prices on iPods, that's our true priority. Jdimytai Damour died because too many of us have bought, heart and soul, into the great lie of American consumerism: acquiring stuff will make you whole. ''You, Happier,'' is how a sign at my local Best Buy puts it. As if owning a Jonas Brothers CD, an Iron Man DVD, a Sony HDTV, will elevate you to a level of joy otherwise impossible to attain. Hey, you may be a total loser, may not have a friend, may not have an education, may not have a job, may not have a clue, but it will all be OK as soon as you get that new Canon digital camera, especially if you get it for 50 percent off.

It would be nice to think -- I will not hold my breath -- that Damour's death would lead at least some of us to finally see that for the obscene lie it is, to realize that seeking wholeness in consumer goods is an act of emptiness, not joy.

You, Happier? No.

Just you, with more stuff.

International Anarchist Communist Statement On The Global Economic Crisis And G20 Meeting

International Anarchist Communist Statement On The Global Economic Crisis And G20 Meeting

by Anarkismo Editorial Group Report

International anarchist communist statement on the global economic crisis and G20 meeting, endorsed by Alternative Libertaire (France), Federazione dei Comunisti Anarchici (Italy), Melbourne Anarchist Communist Group (Australia) and Zabalaza Anarchist Communist Front (South Africa).

Anarchist Communist Statement On The Global Economic Crisis And G20 Meeting
1.The current crisis is typical of the crises that regularly appear in the capitalist economy. "Overproduction", speculation and subsequent collapse are inherent to the system. (As Alexander Berkman and others have pointed out, what capitalist economists call overproduction is actually underconsumption: capitalism prevents large numbers of people from fulfilling their needs, and so undermines its own markets.)

2.Any solution to the crisis prepared by capitalists and governments will remain a solution within capitalism. It will not be a solution for the popular classes. Indeed, as in every crisis, the workers and the poor are paying – while financial capital is being bailed out with huge sums. This is likely to continue. No change within capitalism can resolve the problems of the popular classes; still less can such a solution be expected from individual politicians, such as Barack Obama. The most such politicians can do is play a part in offering the capitalists a way out, and perhaps in throwing the working class some crumbs.

3.The bank bailouts show not only whose interests the state serves, but the hollowness of capitalist commitment to free markets. Throughout history, capitalists have stood for markets when it suits them, and state regulation and subsidies when they need it. Capitalism could never have existed without state support.

4.In the US, the UK and elsewhere, the bailouts have taken the form of nationalisation of troubled financial institutions – with the full support of capital. This shows that capitalists have no fundamental problem with state ownership, and that nationalisation has nothing to do with socialism. It can also be a method of screwing the working class. We ourselves, not the state, need to take control of the economy.

5.Owing to the globalisation of capital under neo-liberalism, the ruling class recognises that the solution must be global. The G20 is meeting from 15 November to discuss the crisis. This is significant. The rulers of the US, Europe and Japan are coming to realise that they cannot handle the crisis on their own; that they need, not only one another, but other powers, notably China (which is emerging as a top industrial producer, and is on its way to becoming the world's third-biggest economy). India, Brazil and other "emerging" economies will have seats at the table. This may mark a recognition – under discussion for some years – that the G8 alone are no longer the world's economic decision makers. It is likely to signal a shift in the running of the global economic system.

6.We place no hopes in the inclusion of new capitalist powers. China's rulers may claim to be socialist; others, such as Lula of Brazil and Motlanthe of South Africa, may present themselves at times as champions of the poor. But in fact, all are defenders of capitalism, exploiters and oppressors of the people of their own countries, and, increasingly, imperialist or sub-imperialist exploiters of the people of other countries.

7.If the crisis is to lead to anything other than complete defeat for the global popular classes, poverty, exploitation and war, the popular classes must mobilise. We must demand bailouts, not for the capitalists, but for us. We anarchist communists will fight for those who got homes on subprime mortgages to be bailed out and keep their homes. We will continue to engage in and support struggles for jobs with better wages and shorter hours, housing, services, health services, welfare and education, protection of the environment. We fight for an end to imperialist wars and to repression of our class and its struggles.

8.We present these demands in response to the G20 meeting, and will continue to present them in the future. Through such demands, and through direct action to bring them about, we will work towards building a global movement of the popular classes that can put an end to capitalism, the state and the crises they create.

Signed:

Alternative Libertaire (France)
Federazione dei Comunisti Anarchici (Italy)
Melbourne Anarchist Communist Group (Australia)
Zabalaza Anarchist Communist Front (South Africa)

Life as a Cog

Life as a Cog

by Mike Jaynes / August 30th, 2008

The disturbing feeling of Cog-ness is slowly creeping into our nation’s educated citizens. By educated, I do not mean those of us with various alphabet soups behind our gentrified names, but those who have begun to realize this American Dream isn’t what we signed up for. And by Cog-ness, I mean the Machine. Much has been written on our quaint and overly mechanized materialistic system and its class slavery, but there is even more ground to cover. The wheel of the world keeps spinning around its eight-to-six slave driving and passionless axis while the outer rim of the super wealthy continues to be supported by the spokes of hard working American types who never take a day off unless they have to and believe in words like Freedom and Justice while possessing neither. And the wheel of America, in its ever accelerating downward roll, continues to squash any country and every culture that happens to wander into its path. For confirmation, examine the tread marks on flattened Iraq, Sudan, and the like. Or google “factory farming” and look at our wonderful factory farmed meat industry. Real warm and fluffy. Hopeful, you know.

We’ve been told that if we work hard, stay honest, do our best, and floss every day we will have good lives. We’ve been told not to complain, believe in God, and keep our heads down; keep a low profile. We’ve heard this our whole lives. The problem, and what inspires considerable stress related gastrointestinal cramps in The Man, is that the inherited sociocultural beliefs of past generations won’t do anymore. They are no longer relevant. Across the country, people are beginning to pay attention and complain with the best of them. But stay in line, we are told. Corporations weed out possible rebels and free spirits with standardized personality and drug testing and the university realm of academia scoffs at any would be teachers lacking multiple graduate degrees on their resumes. As if jumping through various systematic hoops of academic accomplishment proves one dynamic enough, creative enough, and worthy to educate the up and coming troublemakers of tomorrow. The low wage workers, as researchers such as Barbara Ehrenreich tell us, are told to value hard work and not complain and continue to pull the hard unforgiving yoke on the ground floor of the machinery.

And then there is God. Or rather, the popular Americanized version. The drifting vagrant Christ who said Love each other and Do the Right Thing before adorning some knotty pine seems not to be present. America holds God up as a threat to these low wage worker slaves showing them: See? Jesus had it way worse than you, and he didn’t complain. And often the low wage view is skewed as well. Here in East Tennessee, on UT football nights, God is undoubtedly inundated with countless southern inflected twangy voices begging for the Vols to make those two last yards for the first down. This is distressing, and it seems best if we just left the whole subject out of the quest for personal freedom. Often my students are confused, and we examine beliefs on God much like Serge A. Storms’ in Triggerfish Twist: “I’m not saying God doesn’t exist. I believe in God. But he’s not a micromanager, so stop asking Him to drop the crisis in Rwanda and help you find your wallet.”

However, in my experience as a university lecturer in English and the Humanities and an animal advocate, plenty of students are catching on. They are getting the vague and uneasy feeling that overly reductionist religious systems and outdated social codes are selling a comfy cell block box with all the trimmings in which to live, in which to stay in line. Our jailers are masters of deception, and they use chains with such subtle disguising craftsmanship Hephaestus himself would be proud of them. In our comfy ornate boxes, the jailers give us pretty shackles to wear. Not only do we wear them, but we must go out and purchase them and pay for them with our hard earned money (nah, just charge it). Akin to docking a prisoner for his meals, we pull on the woolly snug chains of comfort in complete ignorance. Ipods, absurdly large and flat television screens on which we watch absurdly large and fake heroes. More clothes than anyone could wear, Hummers, overly aggressive predatory student loans, and more. Oh yes, don’t forget the wholesale slaughter of countless animals who think, live, and acutely feel pain. Sure, I realize many feel these purchases are their right. They earned the money or have the credit, so who am I to say these excesses are wrong? Who says we can’t eat animals? I do. The minute you find yourself plopping down huge percentages of your monthly income for unneeded things, you are wrong. I’ve been there as well, so save your righteous indignation. If you have not examined the reasons behind your desire for things, you need to rethink, or perhaps simply think. And that is why my writing and classes often inspire controversy…I feel no reason to subscribe to a hypocritical system of political correctness in which I do not believe. So I feel I am someone who is right and not hesitant to admit it. It is not ego; it is simply truth.

Ah yes, it is a part of my dilettante palm-tree-methodology and life path to live and let live, so don’t expect me to come fire bomb any Hummer dealerships. Been there, done that, so to speak. If you want to eat the cooked flesh of a tortured animal, that is your choice; it is our choice to live as we chose. That, in fact, is one of the only true values America has to offer us. Therefore, hateful small minded responses do not anger me. Rather, I am quite entertained by them because there always is the possibility that my paradigm could be flawed in some way unbeknown to me. You know, I could be wrong. But, materialism, class division, animal slavery, overly reductionist religious institutions, and ignorance are the problems in this society as I see them and unlike so many millions who have came and gone before me quite unnoticed, I don’t have a big interest in faking sincerity and keeping my head down.

Predatory credit card companies, criminal mortgage lenders, slaughterhouses and factory farms, absurd student loan companies, and well spoken politicians who truly do not care about the plight of commoners are all too vocal and powerful and committed to exploiting the lower classes for outrageous financial gain. So why should people who realize the version of Freedom we have been sold has come at the cost of soulless conformity remain politically correct and silent? Why should the cogs keep evenly greased and silently turning? The squeaks of social unrest, class consciousness, and animal/civil rights are quickly greased by cheap government bureaucrats with six part plans efficiently going nowhere. The truth is the poor are simply minor speed bumps on the road to upper class elitism, a minor annoyance with no real teeth, nothing to damage the SUVs of the Very Well Adjusted and Upwardly Mobile. So go ahead, crush them as you ladder climb because it’s completely your right to do so. Go ahead and destroy them and their hopes, you won’t hardly even think about it; it won’t trouble you at all.

Being a system in which one can rise above one’s situation, achieve a higher level of socioeconomic successs, and then haughtily look down on members of one’s previous socioeconomic class, America may not be as Great as they once told us. The present wealth oriented America system depends on the ignorance and placidity of us cogs to stay silent and take what they can give us. Then, after an adult lifetime of crushing labor, we can get a company watch and know that we never started any trouble and kept to ourselves. Perhaps the tombstones of the current American low wage workforce could have a single inscription above a collective mass grave: Good American. Worked Hard. Never Caused Trouble. Socially Accepted. Historically Irrelevant. Not that their one track activism is always the correct approach, but as those mysterious maskers at A.L.F. and E.L.F. would no doubt tell us, there is talking and there is doing. Until the majority of Americans realize our superimposed socioeconomic slavery and decide to raise complete and holy hell, this article — and all others like it — is the worthless talk of self-important academics. Thanks for reading. I’ll be around.