Showing posts with label stem cells. Show all posts
Showing posts with label stem cells. Show all posts

Friday, January 25, 2008

Sam Harris astounds me again!

I'm reposting this in its entirety from The Edge's annual question: "What have you changed your mind about?" I know I'm a bit late to this party, but I had a great deal of thinking to do before I knew where I stood. At first, when I read Sam's response, I was shocked, disagreeing completely. But then again, I thought that way at first about his characterization of moderate Christians. Essentially, he argues that moderate Christians

"by their lingering attachment to the unique divinity of Jesus, protect the faith of fundamentalists from public scorn. Christian liberals — who aren't sure what they believe but just love the experience of going to church occasionally — deny the moderates a proper collision with scientific rationality. And in this way centuries have come and gone without an honest word being spoken about God in our society."

EDIT: After I posted this, I read an amazing post at Apostate's Chapel that you should all read about why atheists refuse to leave religion alone.

However, the more I think and reflect on Sam's ideas, the more convincing I find them. I was automatically reacting against them because they are so radically different from conventional wisdom, or at least conventional sensibilities. The concept he expresses below, that "Mother Nature is Not Our Friend" is terribly important to understand. I had been disgusted with the attitude of arrogance and entitlement that seems to come with the differing strains of religion, without realizing that my own eye held a similar beam: the assumption that "natural" is the same thing as "the best". Now that we have developed the tools to shape our own genetic and physiological destiny (no thanks to those who attempt to quash science in the name of religion, or more vaguely, "ethics"). The question is no longer, "should we?" but "why shouldn't we?" By challenging the base assumption that nature wants humans to survive, or that we have some special place in the cosmos, Sam forces us to rethink all our assumptions about gene therapy, cloning, stem cell research, climate change, and the ethical issues surround them. Enjoy:


SAM HARRIS
Neuroscience Researcher; Author, Letter to a Christian Nation

Mother Nature is Not Our Friend

Like many people, I once trusted in the wisdom of Nature. I imagined that there were real boundaries between the natural and the artificial, between one species and another, and thought that, with the advent of genetic engineering, we would be tinkering with life at our peril. I now believe that this romantic view of Nature is a stultifying and dangerous mythology.

Every 100 million years or so, an asteroid or comet the size of a mountain smashes into the earth, killing nearly everything that lives. If ever we needed proof of Nature's indifference to the welfare of complex organisms such as ourselves, there it is. The history of life on this planet has been one of merciless destruction and blind, lurching renewal.

The fossil record suggests that individual species survive, on average, between one and ten million years. The concept of a "species" is misleading, however, and it tempts us to think that we, as homo sapiens, have arrived at some well-defined position in the natural order. The term "species" merely designates a population of organisms that can interbreed and produce fertile offspring; it cannot be aptly applied to the boundaries between species (to what are often called "intermediate" or "transitional" forms). There was, for instance, no first member of the human species, and there are no canonical members now. Life is a continuous flux. Our nonhuman ancestors bred, generation after generation, and incrementally begat what we now deem to be the species homo sapiens — ourselves. There is nothing about our ancestral line or about our current biology that dictates how we will evolve in the future. Nothing in the natural order demands that our descendants resemble us in any particular way. Very likely, they will not resemble us. We will almost certainly transform ourselves, likely beyond recognition, in the generations to come.

Will this be a good thing? The question presupposes that we have a viable alternative. But what is the alternative to our taking charge of our biological destiny? Might we be better off just leaving things to the wisdom of Nature? I once believed this. But we know that Nature has no concern for individuals or for species. Those that survive do so despite Her indifference. While the process of natural selection has sculpted our genome to its present state, it has not acted to maximize human happiness; nor has it necessarily conferred any advantage upon us beyond the capacity raise the next generation to child-bearing age. In fact, there may be nothing about human life after the age of forty (the average lifespan until the 20th century) that has been selected by evolution at all. And with a few exceptions (e.g. the gene for lactose tolerance), we probably haven't adapted to our environment much since the Pleistocene.

But our environment and our needs — to say nothing of our desires — have changed radically in the meantime. We are in many respects ill-suited to the task of building a global civilization. This is not a surprise. From the point of view of evolution, much of human culture, along with its cognitive and emotional underpinnings, must be epiphenomenal. Nature cannot "see" most of what we are doing, or hope to do, and has done nothing to prepare us for many of the challenges we now face.

These concerns cannot be waved aside with adages like, "if it ain't broke, don't fix it." There are innumerable perspectives from which our current state of functioning can be aptly described as "broke." Speaking personally, it seems to me that everything I do picks out some point on a spectrum of disability: I was always decent at math, for instance, but this is simply to say that I am like a great mathematician who has been gored in the head by a bull; my musical ability resembles that of a Mozart or a Bach, it is true, though after a near fatal incident on skis; if Tiger Woods awoke from surgery to find that he now possessed (or was possessed by) my golf-swing, rest assured that a crushing lawsuit for medical malpractice would be in the offing.

Considering humanity as a whole, there is nothing about natural selection that suggests our optimal design. We are probably not even optimized for the Paleolithic, much less for life in the 21st century. And yet, we are now acquiring the tools that will enable us to attempt our own optimization. Many people think this project is fraught with risk. But is it riskier than doing nothing? There may be current threats to civilization that we cannot even perceive, much less resolve, at our current level of intelligence. Could any rational strategy be more dangerous than following the whims of Nature? This is not to say that our growing capacity to meddle with the human genome couldn't present some moments of Faustian over-reach. But our fears on this front must be tempered by a sober understanding of how we got here. Mother Nature is not now, nor has she ever been, looking out for us.

Wednesday, January 16, 2008

The Raw Story | Huckabee: Amend Constitution to be in 'God's standards'

I'm sure you've seen this or heard about this by now, but in case you haven't:

The Raw Story | Huckabee: Amend Constitution to be in 'God's standards'

"I have opponents in this race who do not want to change the Constitution," Huckabee told a Michigan audience on Monday. "But I believe it's a lot easier to change the Constitution than it would be to change the word of the living god. And that's what we need to do -- to amend the Constitution so it's in God's standards rather than try to change God's standards so it lines up with some contemporary view."
Contrast this with the constitution (from http://www.usconstitution.net/const.html#Am1)

Amendment 1 - Freedom of Religion, Press, Expression. Ratified 12/15/1791. Note

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Hear that, Huckleberry!?!?!?!?! That's my constitution that you are threatening! And what parts of God's law do you want to amend the constitution to include? All excerpts below from Evil Bible.

Can we own slaves? Leviticus 25:45 “Moreover of the children of the strangers that do sojourn among you, of them shall ye buy … and they shall be your possession… they shall be your bondmen forever.” Genesis 9:25 “And he [Noah] said, Cursed be Canaan; a servant of servants shall he be unto his brethren.” Exodus 21:2 & 7 “If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing… And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.” Joel 3:8 “And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the Lord hath spoken it.” Luke 12:47-48 [Jesus speaking] “And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.” Colossians 3:22

“Servants, obey in all things your masters.” So obviously the Biblical God thinks slavery is right, right? Just look at these: Isaiah 58:6 “Undo the heavy burdens... let the oppressed go free, ... break every yoke.” Matthew 23:10 “Neither be ye called Masters: for one is your Master, even Christ.” (Also see Exodus 22:21 & 21:16) Let it be known here that pro-slavery Bible verses were cited by many churches in the South during the Civil War, and were used by some theologians in the Dutch Reformed Church to justify apartheid in South Africa. There are more pro-slavery verses than cited here. I simply do not have the room to post all of them.

Should we pray in public? 1 Kings 2:22, 54 & 9:3 shows the Lord is joyed by public prayer and listens intently. Matthew 6:5-6 condemn public prayer and command people keep it a secret.

Should we circumcise males? Genesis 17:10 “This is my covenant which ye shall keep between me and you and thy seed after thee: Every man and child among you shall be circumcised. Clearly this demands circumcision, yet Galatians 5:2 says “Behold, I Paul, say unto you, that if ye be circumcised, Christ shall profit you nothing.”

Do women have rights? Genesis 3:16 “And thy desire shall be to thy husband, and he shall rule over thee.” 1 Timothy 2:12 says a woman must not teach, remain silent and must be subjugated to her man. 1 Corinthians 14:34 & 1 Peter 3:6 both say that women have limited rights and are under control of their men. Judges 4:4, 14-15, 5:7, Acts 2:18 & 21:9 all tell of powerful women who were not subjugated by men and were not punished for their authority of men.


So, Mr. Huckleberry Hound, which of these bat-shit insane, stupid, ass-backwards, neanderthal ideals should we amend our constitution to include?!?! Or is it just going to be the typical Christian Coalition stuff: banning abortion, eliminating stem cell research, stripping homosexual of any rights, getting rid of that pesky "evolution" in biology classes and so on?

THIS IS WHY ATHEISTS ARE SO FUCKING ANGRY!

Tuesday, January 8, 2008

Evolution and the race for President

Reason Magazine has a wonderful new article up by Ronald Bailey about why we should care what the various presidential candidates believe about evolution. He covers what most of the candidates have said about evolution so you can get an idea of who thinks what. He ends the article with this summation for why you should care what the candidates think:

A larger question is whether a candidate's belief about the validity of evolutionary biology has anything to say about his or her ability to evaluate evidence. A January 4, 2008, editorial by Science editor Donald Kennedy correctly argues, "The candidates should be asked hard questions about science policy, including questions about how those positions reflect belief. What is your view about stem cell research, and does it relate to a view of the time at which human life begins? Have you examined the scientific evidence regarding the age of Earth? Can the process of organic evolution lead to the production of new species, and how? Are you able to look at data on past climates in search of inferences about the future of climate change?" Kennedy concludes, "I don't need them to describe their faith; that's their business and not mine. But I do care about their scientific knowledge and how it will inform their leadership."

Since science and technology policy issues are only going to become more important as the 21st century unfolds, we should all care how scientific knowledge informs a president's leadership.
How do you fit this in with your prioritization of which candidate to support? As I argued here, once I find out you are a religious literalist, I can't take you seriously anymore.
Sadly, we do have a need to know as much as we can about the candidate's particular religious beliefs. If you believe that a 2000 year-old Jewish zombie is someday coming back, I want to know that about a candidate before I vote for them. If you believe that 72 virgins await martyrs in some idyllic paradise (although presumably not so idyllic for the virgins), then I have a right to question your basic sanity. All hyperbole aside, I need to know if your particular supernatural beliefs are going to influence your policies.

I was telling my wife the other night that I'm not so concerned about all the minutiae involved in the debate, but it's getting to the point that if you are religious I think that, in many ways, is mutually exclusive with being a reasonable, logical person. If you believe that the earth is only 6,000 years old, we don't have that much more to talk about. We're obviously not going to agree on environmental policy if you think the whole earth was created in 7 days. I can't listen to your position on taxes, or health care, or education, much less your ideas about more religiously charged topics like abortion, gay rights, stem cells, or even foreign policy. We're pretty much done at that point, and I can't take you seriously anymore. Can you see where I'm coming from? The inmates are out of the asylum and are running for president, unfortunately they all have a god-complex.

Thursday, December 27, 2007

It's a "Brave New World", Mr. Bush

Think Progress » Aldous Huxley’s ‘Brave New World’ Convinced Bush To Ban Embryonic Stem Cell Research

Isn't that neat? You can read the whole story above, but it's neatly encapsulated in the hyperlink.
The dystopian novel "Brave New World" had Bush freaking out over the possibilities that humans would one day be bred in hatcheries if the government supported stem-cell research. In a stunning stroke of political mastery, Bush angered both sides of the debate by refusing government funding for new stem cell lines while not banning stem cell research entirely. Feel free to read the whole article by Jay Lefkowitz (a presidential advisor), it really is an interesting scoop on how this president came to his decision.

As a first step, Bush asked me to prepare a set of background reading materials on the scientific aspects of stem-cell research. He also asked for a summary of the relevant laws of other countries, and a description of what the world’s leading religions had to say on the issue. Once I began turning in my memos, a day rarely passed when he did not call with a follow-up request or a question about something he had read. It was clear that in addition to the material I submitted, he was also finding other things to read and was talking about stem cells with friends and intimates.

One morning at 6:30, my wife summoned me from the shower to answer a call from the White House; the President had been speaking about the issue the night before with a friend and had a barrage of questions he wanted me to answer or look into immediately. At a ceremony in the Rose Garden, Bush saw a physician he knew and invited him back to the Oval Office where they spent fifteen minutes discussing stem cells. During a birthday party for a member of the White House medical unit, the President asked each of the doctors present to set forth his own position. At a gathering with medical groups and doctors to discuss the pending Patients’ Bill of Rights, he queried each physician about the scientific potential of stem-cell research, the ethical quandaries involved, and what the best public policy would be.

Bush also discussed the issue on many occasions with individual members of Congress, and spoke about it to nearly all the members of his Cabinet. (After one Cabinet meeting, Secretary of State Colin Powell followed him into the Oval Office to make sure Bush was aware of his views.) Nor did he confine himself to the precincts of the White House or of Washington. In May, traveling to Notre Dame to give the commencement speech, he spoke with the university’s president, Father Edward Malloy, and a number of scientists on the faculty. The next day, at Yale, he sat down with Harold Varmus, who had served under Clinton as director of the NIH and was the president of Memorial Sloan-Kettering Cancer Center in New York.

Hmmmm, so I guess if you were anywhere within 300 miles of George W. Bush during this time, you probably had to fill out a survey on what you thought he should do. Great. Let's just have the Gallup organization serve a term as leader of the free world.
Mr. Lefkowitz makes it clear where he stands looking back on the issue:
In the coming decades, scientific advances will compel Presidents and politicians to confront vexing choices on subjects that were once solely the province of dystopian science fiction: human cloning, fetal farming, human-animal hybrid embryos, and situations as yet unimagined and unimaginable. If we are to benefit from the great promise of the age of biotechnology while preventing grave ethical abuses, we can only hope that future Presidents will be guided by the same seriousness with which George W. Bush pursued the question of stem-cell research, as well as by his stout refusal to be seduced by the siren song of political expediency. [emphasis mine]
I will be the first to agree that because science can do something, does not mean that it should do something. However, I think the point of view advocated above is so hysterical, so over the top, that it is almost humorous. Or it would be if it weren't the point of view shared by so many stem-cell research opponents. It's going to be a while before GoatBoy becomes palatable. Hopefully never. However, if you are opposed to these sorts of things, then you have already missed the boat. Sundry animals and their parts have been used for years to prolong human life, and you can't stuff that genie back in the bottle. From new heart valves to pig insulin, the easiest way to save human life is to rig up our own solutions until science produces something better. There sure doesn't appear to have been any intelligent design from the start.
It's also worth remembering that the stem cell debate is not the same as the cloning debate and neither is the same as the xenotransplantation debate. There are well-reasoned arguments on both sides, but I don't believe 1930's fiction should serve as the deciding factor when it comes to national science policy.

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